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For 40 years a battle has been waged over Vatican II between conservatives and liberals, between those who want to go "back to the sources" and those who champion "the spirit of the council." Vatican II: Did Anything Happen? is clearly on the side of those who think something unprecedented happened, that a genie was let out of the bottle that will never be stuffed back.
Comprised mainly of a collection of articles, mostly but not all from Theological Studies, that are without qualification some of the best analysis of the council ever written, this book is a long overdue look at one of the most controversial and revolutionary chapters in the history of the Catholic Church.
- Sales Rank: #1407862 in Books
- Published on: 2007-11-15
- Released on: 2007-11-15
- Original language: English
- Number of items: 1
- Dimensions: 8.46" h x .47" w x 5.53" l, .55 pounds
- Binding: Paperback
- 192 pages
Review
America magazine review/analysis
(David Shultenover)"After the Second Vatican Council, Yves Congar was concerned that we might become complacent in our theological endeavors, thinking that texts of council would be viewed as fixing once and for all the aims of the aggiornamento called for by Pope John XXIII. In this regard, Congar would have welcomed the four essays contained in this book...In the encyclical Tertìo Mìllennìo Advenìente, Pope John Paul II held that the central task of the church in the new millennium would be to work toward an authentic assimilation to the teaching of the Second Vatican Council. What we have in this brilliant and much-needed book are four superb thinkers who are doing just that." —Maureen Sullivan, America The National Catholic Weekly, March 3, 2008 (Maureen Sullivan)
"The essays in Vatican II by John W. O'Malley, Stephen Schloesser, Joseph A. Komonchak, and Neil J. Ormerod provide vigorous challenges to the so-called amnesiac approach of the restorationists." —Terrence W. Tilley, Commonweal, April 11, 2008 (Terrence W. Tilley)
"...With its rich reflections on developments in Catholic religion, world politics, and culture, this is a valuable contribution. Summing Up: Highly Recommended. Upper-level graduates through faculty/research." — H. J. John, CHOICE, June 2008, Vol. 45 No. 10 (H. J. John)
"This collection of essays deserves the serious attention of all intelligent Catholics who are probably troubled and perplexed by the diverse interpretations that are currently being given to the Second Vatican Council." —Worship (R. Kevin Seasoltz)
"These thoughtful essays, marshaling arguments from the ecclesiologically progressive perspective, seek to stay the ascendant conservative voices that have risen in response to many clear signs that Vatican II's results have led not to a New Pentecost but to bare ruined choirs, and that efforts to make the Church relevant have instead been disasters. The essays ask important questions and make sophisticated arguments that merit serious attention, and the book should be in all academic libraries." - Daniel Boice, Catholic Library World, September 2008 (Daniel Boice Catholic Library World)
"...The title of the book, from Father John O'Malley's article, indicates this preference for "experience" over content. He labours the obvious point that the language of Vatican ll indicates a new openness towards the non-Catholic and secular worlds Stephen Schlosser...accounts for the change by placing it in the context of the 1960s when the threat of a nuclear disaster had produced world-wide feeling of angst...Yes, of course, but we hardly need a book to inform us of notions that over years have become threadbare with use. Everyone knows that the sixties were tumultuous, that the last forty years have been difficult...What we look for in these intelligent and learned Catholics is beyond linguistics and sociology; we want theology...The tepid conclusion of the book—"the Church is now faced with the need to bring about change in itself...while seeking to put the breaks [sic] on the pace of change in the world" (p.176)—should worry these learned gentlemen, given what the Lord said to the lukewarm Christians in Laodicea (Rev 3:16)." —Father Daniel Callam, C.S.B., Catholic Insight Magazine, January 2009 (Negative)
"Overall, this book is a useful teaching tool for examining the historical and theological questions raised by the changes that resulted from the Second Vatican Council. For undergraduate students or even for younger theologians, it offers a fascinating look at a tumultuous time in the history of the Church and the world that they did not experience first hand." —Jason Paul Bourgeois, Horizons, Fall 2008
"Did anything happen at Vatican II? The question is beguilingly simple, but inordinately complex—and yet after reading this work, one cannot help but assert an answer in the affirmative." — Patrick J. Hayes, Catholic Books Review, 2009
"It will remain useful for understanding the interpretation of Vatican II to have such a valuable collection readily available on library and personal shelves." —Michael Attridge, Theological Studies, March 2009
(reviewed with What Happened at Vatican II by John O'Malley. Cambridge, MA: Harvard University Press, 2008.)
"In the end both these books encourage us not to oversimplify, but at the same time have enough historical sensitivity to see that the claim we often hear that Vatican II was about continuity rather than reform in bunkum. O'Malley makes this clearest, when time and time again without passing judgment he gives chapter and verse for the machinations of the "minority group" (dominated by Curial cardinals) and provides a depressing record of the disproportionate influence they exercised on the council's time and energy, only to be pretty well wiped out in the the overwhelmingly one-sided vote tallies that eventually concluded the debate. The essay collection offers the reader four creative and intelligent reappraisals that cut through the hackneyed terms of debates over Vatican II...The Holy Spirit, evidently, is in the details, as these two fine books make abundantly clear."—Paul Lakeland, American Catholic Studies, Winter 2009
(Paul Lakeland)
"The initiative to publish these interrelated studies under one cover is to be lauded. This small book should be used as a serious introduction to the study of Vatican II, not that it has become a historical event." —Leo Laberge, OMI, Theoforum Vol. 39 No. 3, 2008 (Leo Laberge, OMI)
America magazine review/analysis
(Sanford Lakoff)"After the Second Vatican Council, Yves Congar was concerned that we might become complacent in our theological endeavors, thinking that texts of council would be viewed as fixing once and for all the aims of the aggiornamento called for by Pope John XXIII. In this regard, Congar would have welcomed the four essays contained in this book…In the encyclical Tertìo Mìllennìo Advenìente, Pope John Paul II held that the central task of the church in the new millennium would be to work toward an authentic assimilation to the teaching of the Second Vatican Council. What we have in this brilliant and much-needed book are four superb thinkers who are doing just that." —Maureen Sullivan, America The National Catholic Weekly, March 3, 2008 (Sanford Lakoff)
"The essays in Vatican II by John W. O'Malley, Stephen Schloesser, Joseph A. Komonchak, and Neil J. Ormerod provide vigorous challenges to the so-called amnesiac approach of the restorationists." —Terrence W. Tilley, Commonweal, April 11, 2008 (Sanford Lakoff)
“…With its rich reflections on developments in Catholic religion, world politics, and culture, this is a valuable contribution. Summing Up: Highly Recommended. Upper-level graduates through faculty/research.” — H. J. John, CHOICE, June 2008, Vol. 45 No. 10 (Sanford Lakoff)
“This collection of essays deserves the serious attention of all intelligent Catholics who are probably troubled and perplexed by the diverse interpretations that are currently being given to the Second Vatican Council.” –Worship (Sanford Lakoff)
“These thoughtful essays, marshaling arguments from the ecclesiologically progressive perspective, seek to stay the ascendant conservative voices that have risen in response to many clear signs that Vatican II’s results have led not to a New Pentecost but to bare ruined choirs, and that efforts to make the Church relevant have instead been disasters. The essays ask important questions and make sophisticated arguments that merit serious attention, and the book should be in all academic libraries.” - Daniel Boice, Catholic Library World, September 2008 (Sanford Lakoff Catholic Library World)
“…The title of the book, from Father John O’Malley’s article, indicates this preference for “experience” over content. He labours the obvious point that the language of Vatican ll indicates a new openness towards the non-Catholic and secular worlds Stephen Schlosser…accounts for the change by placing it in the context of the 1960s when the threat of a nuclear disaster had produced world-wide feeling of angst…Yes, of course, but we hardly need a book to inform us of notions that over years have become threadbare with use. Everyone knows that the sixties were tumultuous, that the last forty years have been difficult…What we look for in these intelligent and learned Catholics is beyond linguistics and sociology; we want theology…The tepid conclusion of the book—“the Church is now faced with the need to bring about change in itself…while seeking to put the breaks [sic] on the pace of change in the world” (p.176)—should worry these learned gentlemen, given what the Lord said to the lukewarm Christians in Laodicea (Rev 3:16).” –Father Daniel Callam, C.S.B., Catholic Insight Magazine, January 2009 (Sanford Lakoff)
“Overall, this book is a useful teaching tool for examining the historical and theological questions raised by the changes that resulted from the Second Vatican Council. For undergraduate students or even for younger theologians, it offers a fascinating look at a tumultuous time in the history of the Church and the world that they did not experience first hand.“ –Jason Paul Bourgeois, Horizons, Fall 2008
“Did anything happen at Vatican II? The question is beguilingly simple, but inordinately complex—and yet after reading this work, one cannot help but assert an answer in the affirmative.” – Patrick J. Hayes, Catholic Books Review, 2009
"It will remain useful for understanding the interpretation of Vatican II to have such a valuable collection readily available on library and personal shelves.” –Michael Attridge, Theological Studies, March 2009
(reviewed with What Happened at Vatican II by John O'Malley. Cambridge, MA: Harvard University Press, 2008.)
"In the end both these books encourage us not to oversimplify, but at the same time have enough historical sensitivity to see that the claim we often hear that Vatican II was about continuity rather than reform in bunkum. O'Malley makes this clearest, when time and time again without passing judgment he gives chapter and verse for the machinations of the "minority group" (dominated by Curial cardinals) and provides a depressing record of the disproportionate influence they exercised on the council's time and energy, only to be pretty well wiped out in the the overwhelmingly one-sided vote tallies that eventually concluded the debate. The essay collection offers the reader four creative and intelligent reappraisals that cut through the hackneyed terms of debates over Vatican II...The Holy Spirit, evidently, is in the details, as these two fine books make abundantly clear."—Paul Lakeland, American Catholic Studies, Winter 2009
(Sanford Lakoff)
"The initiative to publish these interrelated studies under one cover is to be lauded. This small book should be used as a serious introduction to the study of Vatican II, not that it has become a historical event." —Leo Laberge, OMI, Theoforum Vol. 39 No. 3, 2008 (Sanford Lakoff)
About the Author
John W. O'Malley, SJ, is one of the most highlyrespected and widely read Roman Catholic historians in the United States. He isthe author of Four Cultures of the West (Harvard University Press) and TheFirst Jesuits (Harvard University Press), among others. Joseph A. Komonchak holds the John and Gertrude Hubbard Chair in Religious Studies at The Catholic University of America. Neil J. Ormerod is professor of theology at Australian Catholic University, Strathfield, N.S.W. Stephen Schloesser, S.J., is associate professor of history at Boston College.David G. Schultenover, S.J., is professor of theology at Marquette University and editor-in-chief of Theological Studies.
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35 of 37 people found the following review helpful.
Dueling Historiographies
By Thomas J. Burns
This work is a collection of essays first appearing in "Theological Studies," the erudite Catholic Jesuit journal, in 2007. The impetus for this work appears to be the Vatican's calculated promotion of Agnosto Marchetto's interpretative work on the Council. The fanfare surrounding the introduction of Marchetto's book on June 17, 2005, seemed unusual to veteran Vatican observers like John W. O'Malley, for its political heft [Cardinal Ruini served as Master of Ceremonies], setting [Capitoline Museums], press coverage, and of greatest interest to O'Malley, its attacks on other scholars. [53]
Those "other scholars" included Giuseppe Alberigo, whom Ruini referred to by name as the "capo of the Bologna school," and the target of Vatican ire for what it viewed as the promotion of an overly progressive and anticlerical interpretation of the Council. O'Malley and his colleagues thus collaborated on this work at hand to serve up a counterpoint, partly to defend Alberigo's professional integrity but probably more to head off any attempts to domesticate the event Vatican II.
Komonchak immediately addresses the key question: if Vatican II is a pivotal event in the life of the Church, how does one define the term "event?" He borrows Paul Veyne's pithy observation that "an event is difference....An event is anything that does not go without saying." [28] With the tools of historical sociology Komonchak argues that events are ruptures, discontinuities which provoke hope and fear. Such was indeed the reaction to the calling of the Council. Komonchak, it seems, beheld two events: the Council proper and the post-Conciliar reactions. He is not unsympathetic with de Lubac's concern in the late 1960's or Ratzinger's of the late 1980's about the subjective and somewhat conceited invocation of "the spirit of Vatican II" for a variety of personal and varied agendas.
Ratzinger's corrective of emphasis upon the texts is not without merit, and Komonchak notes that this is, in fact, the Church's traditional way of doing business. However, he also notes the traditional Church practice of recourse to the intention of the legislator, in this case the fathers of Vatican II. Recovery of these intentions takes on a new urgency as the participants are dying away, but Komonchak goes further on the difficulties of recreating what, in reality, is actually an ensemble of countless experiences. Even Ratzinger observed at the time that the men who left the Council were not the same as those who entered it, metaphorically speaking.
But Komonchak does not reduce the experience of Vatican II to either the memoirs of dying men or their texts. He argues instead that the Council's meaning is discernible only as one in a series of events, a series which continues to this day and beyond. His example of Gorbachev and glasnost is quite useful here. The worst mishandling of the Council, he contends, would be to define its reality as ending in December, 1965. This is probably his greatest area of disagreement with the Vatican.
All four contributors agree that Vatican II was quite unlike any council to precede it. O'Malley looks at the genesis of the Council in the soul of John XXIII and that pontiff's historically unique vision and catechesis leading up to October, 1962. He contrasts the ecclesiology of John with that of the Council of Trent, four hundred years earlier, and particularly with Pius X and his "Lamentabili" condemnation of progress at the turn of the century. O'Malley observes that the Council was the fruit of nearly two centuries of enriched theological reflection, and was hardly discontinuous with the past.
O'Malley contends that the post-Conciliar argument over whether Vatican II was a good event or a bad event has been replaced by a debate over whether Vatican II was a unique event or "just one of the twenty-one." He quotes Joseph Ratzinger's now famous 1985 observation that "there is no such thing as a pre-Conciliar or post-Conciliar Church." He disagrees with Ratzinger's [now Benedict XVI's] emphasis upon the documents of the Council over the sitz-im-leben of the Council as event, arguing that the very literary style of this Council--pastoral--is a philosophical shift from the Roman canonical tone of earlier gatherings. Vatican II's panegyric style was aimed at the heart, he contends, an essential change in how the Church itself speaks publicly.
Stephen Schloesser makes the case that it is impossible to understand the Council without a feel for its historical setting, and one can legitimately argue that the twentieth century was unique in a grim way. Schloesser reminds the reader that the Council fathers had barely taken their seats when the Cuban Missile Crisis brought the world to the brink. [93] A close examination of pre-Vatican II theological literature makes a strong case that Vatican II was a necessary moral response to two world wars, the Holocaust, and the atomic arms build up, to cite but a few of the horrors of the time. From this vantage point, to ignore the uniqueness of this Council as event is to ignore the impotence of the entire Christian communion to ward off the evils of the modern era. Schloesser concedes that the language of the Council is more hopeful than perhaps circumstances warranted then and now. I might add here that the tendency to overlook the moral imperatives of the Council is hardly limited to conservatives; if anything, a progressive liberality has significantly trivialized the intent of the Council fathers.
Neil J. Ormerod, writing fourth in the sequence, addresses the previous contributors with the position that only a systemic historical hermeneutic makes possible the study of the Church's history, and most certainly the genuine spirit and impact of a council. He draws heavily from Komonchak, Bernard Lonergan, and Robert Doran to provide some inkling of what this hermeneutic might look like.
Although not stylish or particularly unified, this work is an interesting glimpse of the theological infighting to define the scope and power of Vatican II in the contemporary Roman Catholic Church.
0 of 0 people found the following review helpful.
An authoritative look at Vatican II
By James L. Hubbard
If you wish to know about Vatican II, this is the book to read. Wonderful insights by an respected author.
0 of 1 people found the following review helpful.
This is such a HOPE filled book!
By L. Webster
I have an degree in Religious Studies and a graduate degree in Pastoral Ministry. Both degrees are heavy in Church history. I learned so much from O'Malley's look at Vatican II and the history that led up to this momentous council!!! I highly recommend this book for its valuable insights and content!
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